{"id":27480,"date":"2022-09-27T13:41:48","date_gmt":"2022-09-27T11:41:48","guid":{"rendered":"https:\/\/ijaev.org\/?p=27480"},"modified":"2022-09-27T13:41:52","modified_gmt":"2022-09-27T11:41:52","slug":"yawsef-beth-turo-suryanicenin-yok-olmamasi-icin","status":"publish","type":"post","link":"https:\/\/internationaljournalists.org\/tr\/yawsef-beth-turo-suryanicenin-yok-olmamasi-icin\/","title":{"rendered":"Yawsef Beth Turo: S\u00fcryanicenin yok olmamas\u0131 i\u00e7in"},"content":{"rendered":"\n

MEDYAYA \u00c7OK \u0130\u015e D\u00dc\u015e\u00dcYOR<\/h2>\n\n\n\n

\u201cS\u00fcryanice dilinin globalle\u015fmeyle beraber g\u00fcnl\u00fck hayatta kul- lan\u0131m\u0131n\u0131n azalmas\u0131, S\u00fcryanileri bu konuda kayg\u0131land\u0131rmaktad\u0131r. Bunun i\u00e7in de medyaya daha fazla i\u015f d\u00fc\u015f\u00fcyor.\u201d<\/p><\/blockquote>\n\n\n\n

S\u00fcryani medyas\u0131 denince akla gelen ilk isimlerden biri olan Yawsef Beth Turo, Siirtli bir baba ve Midyatl\u0131 bir annenin \u00e7ocu\u011fu olarak 1975 y\u0131l\u0131nda d\u00fcnyaya geldi. \u00c7ocuklu\u011fu ve<\/em> gen\u00e7li\u011fi Mardin\u2019de ge\u00e7ti. \u0130lk ve orta e\u011fitimini tamamlad\u0131ktan sonra Mardin\u2019de bulunan Deyrulzafaran manast\u0131r\u0131nda e\u011fitim g\u00f6rd\u00fc. Ayr\u0131mc\u0131l\u0131kla ortaokul y\u0131llar\u0131nda tan\u0131\u015ft\u0131. Maruz kald\u0131\u011f\u0131 bask\u0131 ve hakaretlerden dolay\u0131 e\u011fitiminde aksamalar oldu. Ya\u015fanan bask\u0131lar ile okulu b\u0131rak\u0131p manast\u0131rda e\u011fitim almaya ba\u015flad\u0131.<\/em><\/p>\n\n\n\n

Takvim yapraklar\u0131 1993 y\u0131l\u0131n\u0131 g\u00f6sterdi\u011finde Beht Turo\u2019nun hayat\u0131nda k\u00f6kl\u00fc de\u011fi\u015fiklikler ger\u00e7ekle\u015fir. Etnik ve inan\u00e7lar\u0131 y\u00fcz\u00fcnden g\u00f6rd\u00fckleri bask\u0131lardan dolay\u0131 binlerce S\u00fcryani Avrupa\u2019ya g\u00f6\u00e7 etmeyi se\u00e7mi\u015ftir. S\u00fcryanilerin ya\u015fad\u0131\u011f\u0131 benzer kadere ortak olur ve bu kervana kat\u0131lan Yawsef Beth Turo\u2019nun adresi Hollanda olur.<\/em><\/p>\n\n\n\n

Yay\u0131nc\u0131l\u0131k hayat\u0131na 1996 y\u0131l\u0131nda ba\u015flar. O y\u0131llarda Bel\u00e7ika merkezli yay\u0131n yapan Med TV, Medya TV ve daha sonra Roj TV ad\u0131n\u0131 alacak olan K\u00fcrt televizyonlar\u0131nda S\u00fcryanice programlar sunmaya ba\u015flar. Beht Turo \u015fimdi \u00e7eyrek as\u0131rd\u0131r mesle\u011fine devam ediyor. S\u00fcryani medyas\u0131n\u0131n olu\u015fmas\u0131nda b\u00fcy\u00fck eme\u011fi olan Yawsef Beth Turo, 1999 y\u0131l\u0131nda Hollanda\u2019da Bahro Production Vakf\u0131\u2019n\u0131n kurucular\u0131 aras\u0131nda yer al\u0131r. 2004 y\u0131l\u0131nda hayata ge\u00e7en ilk S\u00fcryani kanal\u0131 olan Suroyo TV\u2019nin kurucular\u0131ndan biridir. Televizyonun kurulmas\u0131 i\u00e7in maddi deste\u011fin yan\u0131 s\u0131ra, TV \u00e7al\u0131\u015fanlar\u0131n\u0131n yeti\u015ftirilmesinde \u00f6nemli rol oynar. Onlara bir anlamda \u2018\u00f6\u011fretmenlik\u2019 yapar. Di\u011fer taraftan bir\u00e7ok \u00fclkede ya\u015famlar\u0131n\u0131 s\u00fcrd\u00fcren S\u00fcryaniler\u2019i yak\u0131ndan tan\u0131ma ve birlikte program yapma f\u0131rsat\u0131 bulur. 1915 Soyk\u0131r\u0131m\u0131 ile ilgili onlarca seminer, toplant\u0131 ve televizyon program\u0131 ha- z\u0131rlay\u0131p sunar.<\/em><\/p>\n\n\n\n

\u201c1915 Sayfo\u201d, \u201cThe Cry Unheard\u201d, \u201cSuryoye in Nederland\u201d, \u201cSayfo 1915 u Mrodo\u201d gibi belgesellerini hem haz\u0131rlar hem de sunar. Televizyon y\u00f6netim kurulu \u00fcyeli\u011finin yan\u0131nda haber merkezi m\u00fcd\u00fcrl\u00fc\u011f\u00fc ve siyasi programlar edit\u00f6rl\u00fc\u011f\u00fc gibi \u00e7e\u015fitli g\u00f6revler \u00fcstlenir. Beth Turo, halen g\u00f6n\u00fcll\u00fc olarak \u0130sve\u00e7\u2019in S\u00f6dertalje \u015fehrinden yay\u0131n yapan Suroyo TV\u2019de g\u00fcncel konular \u00fczerine programlar sunuyor. Yawsef Beth Turo ile S\u00fcryaniler \u00fczerine konu\u015ftuk\u2026<\/em><\/p>\n\n\n\n

S\u00fcryaniler, Avrupa\u2019da hangi \u00fclkelerde daha yo\u011fun ya\u015f\u0131yor? Birbirleriyle ili\u015fkileri nas\u0131l? Ortak bir \u00e7at\u0131 kurumu var m\u0131? <\/strong><\/p>\n\n\n\n

G\u00fcn\u00fcm\u00fczde Avrupa \u00fclkelerinde yar\u0131m milyona yak\u0131n bir n\u00fcfusa sahip S\u00fcryani diasporas\u0131 bulunmakta. Asuri-Arami-Keldani olarak da bilinen S\u00fcryaniler, Ortodoks, Katolik ve Protestan olmak \u00fczere farkl\u0131 kiliselere ba\u011fl\u0131lar. Fakat a\u011f\u0131rl\u0131kl\u0131 olarak Ortodoks Kilisesine ba\u011fl\u0131 olduklar\u0131n\u0131 ifade etmeliyim. Bu kiliselerin tamam\u0131 \u015eam\u2019da ikamet eden patriklik taraf\u0131ndan idare ediliyor. S\u00fcryaniler \u00e7o\u011funlukla Almanya ve \u0130sve\u00e7 olmak \u00fczere, Hollanda, Bel\u00e7ika, Fransa, Avusturya, \u0130svi\u00e7re gibi farkl\u0131 \u00fclkelerinde hayatlar\u0131n\u0131 s\u00fcrd\u00fcr\u00fcyorlar. Bulunduklar\u0131 \u00fclkelerde 160 civar\u0131nda kilise, 120 kadar dernek ve federasyon kurarak topluma entegre olmaya \u00e7al\u0131\u015f\u0131yorlar. Bu \u00fclkelerde ya\u015fayan S\u00fcryaniler, H\u0131ristiyan olduklar\u0131 i\u00e7in kendilerini ya\u015fad\u0131klar\u0131 \u00fclkenin bir par\u00e7as\u0131 olarak g\u00f6r\u00fcyorlar.<\/p>\n\n\n\n

S\u00fcryanilerin birbirleriyle olan ili\u015fkileri, daha \u00e7ok kilise \u00e7at\u0131s\u0131 alt\u0131nda ve federasyonlar arac\u0131l\u0131\u011f\u0131yla devam ediyor. Hem sosyo-k\u00fclt\u00fcrel hem dinsel hem de ulusal temelde ger\u00e7ekle\u015ftirdikleri aktiviteler ve festivaller sayesinde bir araya gelip geleneklerini s\u00fcrd\u00fcrmeye \u00e7al\u0131\u015f\u0131yorlar.<\/p>\n\n\n\n

Bir tak\u0131m \u00e7at\u0131 kurumlar\u0131n Avrupa \u00e7ap\u0131nda varl\u0131\u011f\u0131ndan s\u00f6z etmek m\u00fcmk\u00fcn. Bunlar daha \u00e7ok federasyon, konfederasyon ve birliklerden olu\u015fuyor. Birbirleriyle olan ili\u015fkilerinin gayet iyi oldu\u011funu ifade edebilirim. \u00d6zellikle anavatanlar\u0131yla ilgili konu- larda, bu t\u00fcrden kurumlar\u0131n kenetlendiklerini g\u00f6r\u00fcyoruz.<\/p>\n\n\n\n

S\u00fcryani medyas\u0131 deyince akla neler geliyor? Neden bir <\/strong>medya<\/strong> <\/strong>arac\u0131na<\/strong> <\/strong>ihtiya\u00e7<\/strong> <\/strong>duydunuz?<\/strong><\/strong><\/p>\n\n\n\n

Televizyon, radyo, sosyal medya mecralar\u0131, farkl\u0131 online platformlar\u0131n varl\u0131\u011f\u0131ndan s\u00f6z etmek m\u00fcmk\u00fcn. Fakat bunlar aras\u0131nda en s\u00fcrd\u00fcr\u00fclebilir ve yayg\u0131n olan mecran\u0131n yine televizyon oldu\u011funu s\u00f6ylemek isterim. \u00d6zellikle Avrupa ve Amerika\u2019dan yay\u0131n yapan 10\u2019un \u00fczerinde televizyon kanal\u0131 mevcut. Bunlar da \u00f6zellikle sosyo-k\u00fclt\u00fcrel, dinsel ve toplumsal konular\u0131 i\u015fleyen kanallar.<\/p>\n\n\n\n

S\u00fcryani halk\u0131n\u0131n olduk\u00e7a da\u011f\u0131n\u0131k bir co\u011frafyada ya\u015f\u0131yor olmas\u0131, onlar\u0131 bir arada tutacak mecra olarak medyan\u0131n aktif rol oynamas\u0131 motive edici olmu\u015ftur. Medya organlar\u0131 S\u00fcryani halk\u0131n\u0131n ortak duygular\u0131na ve hislerine terc\u00fcman olmu\u015ftur. Amerika, Avustralya, Avrupa ve di\u011fer k\u0131talara da\u011f\u0131lm\u0131\u015f olan S\u00fcryanileri bir araya getirmede en \u00f6nemli rol\u00fc medya ara\u00e7lar\u0131 sa\u011flam\u0131\u015ft\u0131r.<\/p>\n\n\n\n

S\u00fcryani medyas\u0131nda a\u011f\u0131rl\u0131kl\u0131 olarak hangi haber ve yay\u0131nlar yer al\u0131yor?<\/strong><\/p>\n\n\n\n

Televizyon ve di\u011fer sosyal medya a\u011flar\u0131nda a\u011f\u0131rl\u0131kl\u0131 olarak m\u00fczik, folklor, dini ve ayinsel konular\u0131 kapsayan yay\u0131nlar yap\u0131lmaktad\u0131r. Bunun yan\u0131nda toplumsal ve sosyal konular\u0131 ele alan programlar da mevcut. Ayr\u0131ca siyasi i\u00e7erikli programlar da bulunuyor. Tabii, haber a\u011f\u0131rl\u0131kl\u0131 programlar ilk s\u0131rada izleniyor.<\/p>\n\n\n\n

Diasporadaki<\/strong> <\/strong>S\u00fcryaniler,<\/strong> <\/strong>nelere<\/strong> <\/strong>\u00f6zlem<\/strong> <\/strong>duyuyor?<\/strong><\/strong><\/p>\n\n\n\n

\u0130lk akla gelen elbette anavatana duyulan \u00f6zlemdir. Bunun yan\u0131nda eski an\u0131lar, ge\u00e7mi\u015f ve nostalji, S\u00fcryanilerin anavatanlar\u0131na olan ilgilerini ve hasretini canl\u0131 tutmaktad\u0131r. S\u00fcryanice dilinin globalle\u015fmeyle beraber g\u00fcnl\u00fck hayatta kullan\u0131m\u0131n\u0131n azalmas\u0131, S\u00fcryanileri bu konuda kayg\u0131lan- d\u0131rmaktad\u0131r. Bunun i\u00e7in de medyaya daha fazla i\u015f d\u00fc\u015f\u00fcyor.<\/p>\n\n\n\n

Yay\u0131nlar\u0131n\u0131z\u0131 anadilde mi yap\u0131yorsunuz?<\/strong><\/p>\n\n\n\n

Yay\u0131nlar\u0131n \u00e7o\u011fu S\u00fcryanice dilinde yap\u0131l\u0131yor. Bunun yan\u0131 s\u0131ra Arap\u00e7a ve T\u00fcrk\u00e7e yay\u0131nlar da var. Elbette Avrupa\u2019da baz\u0131 yay\u0131nlar\u0131n Almanca, \u0130sve\u00e7\u00e7e ve \u0130ngilizce de yap\u0131lma zorunlulu\u011fu olu\u015ftu. Hem gen\u00e7lere hitap etmesi hem de daha fazla kitleye ula\u015fabilmesi a\u00e7\u0131s\u0131ndan bu t\u00fcrden programlar\u0131n yap\u0131ld\u0131\u011f\u0131n\u0131 eklemem gerekir.<\/p>\n\n\n\n

S\u00fcryaniler<\/strong> <\/strong>T\u00fcrkiye\u2019de<\/strong> <\/strong>az\u0131nl\u0131k<\/strong> <\/strong>bir<\/strong> <\/strong>grup.<\/strong> <\/strong>Avrupa\u2019da<\/strong> <\/strong>da <\/strong>az\u0131nl\u0131klar i\u00e7inde az\u0131nl\u0131ks\u0131n\u0131z. Bu durum yay\u0131nlar\u0131n\u0131za <\/strong>nas\u0131l yans\u0131yor?<\/strong><\/p>\n\n\n\n

Kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z en b\u00fcy\u00fck zorluk, S\u00fcryanilerin da\u011f\u0131n\u0131k bir \u015fekilde ya\u015f\u0131yor olmalar\u0131. Her ne kadar belirli kent ve \u015fehirler etraf\u0131nda ya\u015f\u0131yor olsak da anavatan\u0131n d\u0131\u015f\u0131nda Avrupa, Amerika ve Avustralya gibi birbirinden olduk\u00e7a uzak co\u011frafyalarda bulunmam\u0131z i\u015fimizi zorla\u015ft\u0131r\u0131yor. Mesela, konuk bulma konusunda s\u0131k\u0131nt\u0131 ya\u015f\u0131yoruz. Buna ra\u011fmen teknolojinin imkanlar\u0131ndan yararlanmaya \u00e7al\u0131\u015f\u0131yor ve aradaki mesafeleri kapatmaya \u00e7abal\u0131yoruz. Yani zor olan\u0131 ba\u015farmak ve birlik olmak i\u00e7in daha fazla u\u011fra\u015f\u0131yor, k\u00fclt\u00fcr\u00fcm\u00fcz\u00fc, gelene\u011fimizi, dilimizi ya\u015fatmak i\u00e7in m\u00fccadele veriyoruz.<\/p>\n\n\n\n

Elektri\u011fi olmayan bir k\u00f6yden gelip \u0130sve\u00e7\u2019in enerji bakan\u0131 olan \u0130brahim Baylan, en hor g\u00f6r\u00fclen bir toplumdan gelip Almanya\u2019n\u0131n g\u00f6\u00e7menlik ve uyum bakan\u0131 olan Reem Alabali-Radovan gibi ya da futbol sahas\u0131 olmayan Turabdin\u2019in k\u00f6ylerinden gelip \u0130sve\u00e7 Premier Ligi\u2019nde top ko\u015fturan Assyriska FF ve Syrianska FC futbol tak\u0131mlar\u0131, bizlere imkans\u0131zl\u0131klar\u0131n ba\u015far\u0131labilece\u011finin umudunu a\u015f\u0131l\u0131yorlar.<\/p>\n","protected":false},"excerpt":{"rendered":"

MEDYAYA \u00c7OK \u0130\u015e D\u00dc\u015e\u00dcYOR \u201cS\u00fcryanice dilinin globalle\u015fmeyle beraber g\u00fcnl\u00fck hayatta kul- lan\u0131m\u0131n\u0131n azalmas\u0131, S\u00fcryanileri bu konuda kayg\u0131land\u0131rmaktad\u0131r. Bunun i\u00e7in de medyaya daha fazla i\u015f d\u00fc\u015f\u00fcyor.\u201d S\u00fcryani medyas\u0131 denince akla gelen ilk isimlerden biri olan Yawsef Beth Turo, Siirtli bir baba ve Midyatl\u0131 bir annenin \u00e7ocu\u011fu olarak 1975 y\u0131l\u0131nda d\u00fcnyaya geldi. \u00c7ocuklu\u011fu ve gen\u00e7li\u011fi Mardin\u2019de ge\u00e7ti. 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Bunun i\u00e7in de medyaya daha fazla i\u015f d\u00fc\u015f\u00fcyor.\u201d S\u00fcryani medyas\u0131 denince akla gelen ilk isimlerden biri olan Yawsef Beth Turo, Siirtli bir baba ve Midyatl\u0131 bir annenin \u00e7ocu\u011fu olarak 1975 y\u0131l\u0131nda d\u00fcnyaya geldi. \u00c7ocuklu\u011fu ve gen\u00e7li\u011fi Mardin\u2019de ge\u00e7ti. 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